Ethiopian History In Amharic Pdf Bible Commentary

Religion The main religions in Ethiopia are Christianity, Islam, Judaism and Paganism. Ethiopia is a predominantly Christian country and the majority of Christians are Orthodox Tewahedo Christians, who belong to the Ethiopian Orthodox Tewahedo Church. There are a minority of Christians who are Roman Catholic or Protestant. The Ethiopian Orthodox Tewahedo Church is headed by a patriarch and is related to the communion of the Coptic Orthodox Church, the Armenian Orthodox Church, the Syrian Orthodox Church and Malankara Orthodox Church of India. Christianity Christianity began in Ethiopia when two Syrian Christians (Frumentius and Aedissius) came to Aksum and started to tell people about Jesus Christ and the Christian faith. Train simulator 2009 demo play. Frumentius and Aedissius influenced King Ezana, who ruled Aksum in the early part of the fourth century, and successfully converted him to Christianity. Immediately after King Ezana converted to Christianity, he officially decreed Christianity as the main faith of his kingdom in 341 AD and ordered Frumentius to go to Alexandria where he was consecrated bishop under the name of Abba Selama by the Patriarch of Alexandria in 346 AD.

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Frumentius (Abba Selama) then returned to Ethiopia and became the first bishop of Ethiopia and founded the Ethiopian Church. Ethiopia became a powerful Christian kingdom and empire right up to the fifteenth century. For more information about the history, doctrine and practice of The Ethiopian Orthodox Tewahedo Church, visit. Many Ethiopians claim that the Treasurer eunuch probably introduced the Christian faith when he returned to Ethiopia from his pilgrimage to Jerusalem well before the fourth century, but Christianity did not become the officially recognised religion until the reign of King Ezana in 341 AD. The eunuch's pilgrimage is mentioned in the New Testament of the Holy Bible, Acts of the Apostles, chapter 8, verses 26 - 39, which says: Then the angel of the Lord said to Philip, 'start out and go south to the road that leads to down to Jerusalem to Gaza.'

Apr 11, 2018 - The text presented here is an Amharic commentary on the geneal. Ogy of Christ as. 142 Ethiopian Studies In Honour Of Amha Asfaw. Equivalent of the. Although Biblical and historical studies are not the primary interest. The complete Ethiopian Liturgy of St. Dioscorus in English, Amharic and Geez. Read, Study and learn the Ethiopic Liturgy and Lord’s prayer in the Ancient trilingual languages of the early first century Apostolic Church of the Ethiopian Eunuch (Acts of the Apostles Chapter 8).

(This the desert road.) So he set out and was on his way when he caught sight of an Ethiopian. This man was eunuch, a high official of the kandake, or Queen, of Ethiopia, in charge of all her treasurer. He had been to Jerusalem on a pilgrimage and was now on his way home, sitting in his carriage and reading aloud the prophet Isaiah. The Spirit said to Philip, 'Go and join the carriage.' When Philip ran up he heard him reading the prophet Isaiah and said, 'Do you understand what you are reading?'

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He said, 'How can I understand unless someone will give me the clue?' So he asked Philip to get in and sit beside him. The passage he was reading was this: 'He was led like a sheep to be slaughtered; and like lamb the is dumb before the shearer, he does not open his mouth. He has been humiliated and has no redress.

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Who will be able to speak of his posterity? For he is cut off from the world of living men. 'Now', said the eunuch to Philip, 'tell me, please, who it is that the prophet is speaking about here: himself or someone else?' Then Philip began. Starting from this passage, he told him the good news of Jesus. As they were going along the road, they came to some water. 'Look, 'said the eunuch, ' here is water: what is there to prevent my being baptized?'

; and he ordered the carriage to stop. Then they both went down into the water, Philip and the eunuch; and he baptized him. When they came up out of the water the Spirit snatched Philip away, and the eunuch saw no more of him, but went happily on his way. The Aksumite kingdom adopted Judaism and the Law of Moses during the reign of King Menelik, son of King Solomon and Queen of Sheba and then adopted Christianity as main faith in 341 AD. The visit of Queen of Sheba to King Solomon and the pilgrimage by a high official (eunuch) to Jerusalem shortly after the death of Christ shows that the Ethiopians had close connections with the Israelites and Jerusalem.